Leviticus 10:1 — We’ve seen over the last few days that God was clear in how He demanded worship. Here, two sons of Aaron disobeyed Exodus 30:9 and died.
Leviticus 7:29 — We’re making our way through the offerings of Leviticus, and currently we are in the peace offerings. These are optional unlike the others. If you’re a bit overwhelmed by the offerings, Wayne Stiles has a one-page PDF overview that you can download to better understand what they are and why they matter. “The offerings in Leviticus served as God’s gracious provision for how one could regain and sustain fellowship with God.” I like his blog because he makes extensive use of Israeli geography.
Leviticus 8:17 — They were commanded to burn the bullock for the sin offering “without the camp” in Exodus 29:14. In the New Testament, Hebrews 13:12 explains how this command was fulfilled. The Institute for Creation Research (ICR) has a good overview of the phrase “without the camp.”
Leviticus 6:1 — As we tour through the legal code of Israel, we are entering Contract Law. If someone makes an agreement, but then reneges on it, it is not only a sin against his fellow man, but also against the LORD (see Leviticus 6:6). Sin affects man and God.
Leviticus 7:26 — This command about not consuming blood is found in Genesis 9:4; Leviticus 3:17, 17:10-12, 14, 19:26; Deuteronomy 12:16, 23, 25; 15:23; Ezekiel 33:25; Acts 15:20, 29, 21:25 … so, by the time Jesus says in John 6:53-56 that we are to drink His blood, the people are confused.
Mark 3:7 — Yesterday, Jesus performed a miracle in the synagogue, but today He withdraws to the lake. Notice that He has crowds from many, many miles around.
Proverbs 10:4 — While the Bible talks much about care for the poor, it also teaches that becoming rich is a blessing for the diligent. Especially because it gives the ability to give (Ephesians 4:28).
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Leviticus 4:2 — Sinning through ignorance. Centuries earlier, Job was concerned about his children sinning in ignorance (Job 1:5).
Leviticus 5:3 — A “clean” person became “unclean” by touching an “unclean” person. The opposite was not true, however. The “unclean” person did not become “clean” by being touched by a “clean” person. The only exception happened 1,400 years later (Matthew 8:3)!
On a boat on the Sea of Galilee, Author’s Picture
Mark 2:13 — I had the opportunity to travel with Jimmy DeYoung to Israel, and we stayed by the sea side of Galilee.
Mark 2:17 — I’m glad that Jesus came to call me to repentance!
Psalm 36:7 — Lovingkindness – again we see the root word hesed. Discover the Word points out how this word is exemplified in Ruth 3:10: she chose to stay loyal to Naomi, an act of kindness, a choice of love. John MacArthur discusses hesed as well:
… the Hebrew word “chesed” is often translated “loving kindness”. That is the attribute of God that we want to focus on. God is possessed by an innate goodwill toward sinners, an innate kindness. God is by nature merciful, tender-hearted, compassionate. God withholds judgment. God grants benevolent favors because it is His nature. It is a reason to praise Him. It is a reason to honor Him. It is a reason to worship Him …
Proverbs 10:1 — We have moved from the introductory contrasts, to the pithy saying section. Twenty-six of the thirty-two verses in this chapter use “but” as a contrast, which is a key feature of antithetical Hebrew poetry.
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Congratulations! We’ve completed three whole books of the Bible! We’re 1/8 of the way through the year as well … don’t worry, other books in the Bible are shorter!
Leviticus 1 — What were the characteristics of burnt offerings? God had a detailed process.
Personal
Cattle
Male
Without Blemish
Voluntary
At the tabernacle
Physical touch
Atonement
Personally killed
Blood sprinkled
Cut in pieces
Burned
Washed for a sweet savor
Leviticus 3:17 — The Israelites were forbidden from eating blood, because the life was in the blood (Leviticus 17:11).
Mark 1:30 — A major religion teaches that their clergy must be unmarried; however, we see that Simon (later Peter) had a mother-in-law. Most people with a mother-in-law also have a wife.
Mark 1:34 — Again, Jesus orders the devils to not speak (as we discussed yesterday).
Mark 2:4 — As Vic Eliason used to say, “The press caused problems even back then.”
Ceramic replica of the Breastplate of Aaron, by Dr. Avishai Teicher Pikiwiki Israel
Exodus 39:14 — The names of the tribes of Israel were engraved over the heart of the High Priest. God says that He has graven our names on the palms of His hands (Isaiah 49:16).
Exodus 39:30 — A religion that denies the inerrancy of the Bible and calls the sufficiency of Scripture a foolish doctrine has put the words “Holiness to the Lord” on each of their “temples.”
Interestingly, the next time that the phrase “Holiness to the LORD” is used is in Isaiah 23:18 when it refers to the merchandise of Tyre that will become spoil for those who dwell before the LORD.
Mark 1:12 — We read earlier in Matthew 3:7 that many of the Pharisees and Sadducees came to investigate John the Baptist. Interestingly, after Jesus is publicly acknowledged by John and by His Father, Jesus is immediately taken into the wilderness. We’ll notice that Jesus would not have fulfilled all of the Messianic prophecies at this time, so the Sanhedrin could charge Him with blasphemy if He publicly claimed to be Who He really was. They could also attempt to execute Him prematurely. Thus, in our future readings we’ll see Jesus be very guarded about His identity and start His public ministry with 40 days of silence.
Mark 1:24-25 — As we were saying, Jesus is telling the demons not to share Who He is.
Exodus 37:1 — Many people say the Bible is just a book written by humans, nothing special. Although humans were involved in the writing, it was really God accomplishing His will through the means of human skill and ingenuity. That’s special! Consider this: God directed a human being, Bezaleel (Exodus 31:2), to do His will (Exodus 31:6) as a man filled with the Spirit of God (Exodus 31:3). Bezaleel made for God and for His people an object (the Ark) out of earthly materials (Exodus 37:1) and was assisted by Aholiab, a skilled worker (Exodus 38:23).
Another human being several years later, Jeremiah (Jeremiah 1:1), also received the Word of the LORD (Jeremiah 1:2) and was commanded by God to obey it (Jeremiah 2:2). Interestingly, Jeremiah made an object of great significance (the scroll) out of earthly materials (Jeremiah 36:2). He too had an assistant by the name of Baruch, a skilled writer (Jeremiah 36:4).
While God will not tell you to make a supernatural Ark or to write another book of the Bible, God may use your skill and earthly materials, if you will do His commands, to make a difference today.
When D.L. Moody was just starting in the ministry he heard a preacher say, “The world has yet to see what God can do with a man fully surrendered to Him.” Moody that night said, “By God’s grace I’ll be that man!” It is said that Moody shook two continents for God, and over a million souls came to Christ under his preaching and ministry. Moody had little formal education, and he was not a polished speaker. But God greatly used his life.
Up from the grave He arose! With a mighty triumph o’er His foes! He arose the victor from the dark domain and He lives forever with His saints to reign! He Arose! He Arose! Hallelujah, Christ Arose!
Matthew 28:19-20 — It is not the Great Suggestion. It Is the Great Commission! May we make His last command our first concern!
Psalm 34:22 — ”None of them that trust in Him shall be desolate!”
Exodus 35:21, 22, and 29 — We see ‘willing’ used 4 times in this passage. As 2 Corinthians 9:7 says, “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.”
Matthew 27:51 — We read in Exodus about the elaborate preparations for the Tabernacle, including the coverings and curtains designed to keep people and the elements out. When Jesus was crucified the veil of the temple was rent in two from the top to the bottom signifying that mankind could once again personally and without a mediator connect with his Maker.
Matthew 27:57 — Jesus, crucified between two thieves (vs. 38) who probably targeted rich men, was buried in the tomb of a rich man (vs. 60) in fulfillment of the prophecy in Isaiah 53:9.
Psalm 34:3 — J. W. Pepper has an arrangement of “O Magnify the Lord” (based on this verse), complemented with “All Creatures of Our God and King”.
Psalm 34:6 — A well-known Christian leader would write this verse under his autograph. I always appreciated the humility of this leader – recognizing that he was merely a poor man saved by the Lord.
Proverbs 9:8 — When rebuked, do you hate or love the one bringing the rebuke? That tells us if you are wise or foolish.
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Exodus 34:1 and 27 — After Aaron’s sin in Exodus 32:2, we see the 8th and 9th time the phrase “And the LORD” followed by “said” or “spoke”. We saw yesterday that the LORD used Aaron’s name 40 times before he sinned, but the LORD has yet to mention Aaron’s name since, and He will not do so until the 10th time. Sin breaks fellowship with God.
Exodus 34:7 — The LORD God will punish the great-grandchildren of sinners for the sins of their parents. Sin has consequences that can last for generations. Fetal alcohol syndrome describes consequences for someone other than the drinker. The LORD is repeating a warning He made earlier in Exodus 20:5, but lest we think the Old Testament deity is merely vengeful, both times He contrasts 3-4 generations of judgment with (Exodus 20:6, Exodus 34:7) thousands of generations of “hesed” for His people. Hesed (חֶ֖סֶד), shows up in the KJV as kindness (Genesis 24:12), mercy (Exodus 20:6), goodness (Exodus 34:6), and lovingkindness (Psalm 103:4).
Exodus 34:12 and 15 — Remember these verses when we get to Joshua 9:15.
Matthew 27:1 — This “morning trial” was the third Jewish trial of Jesus, done to give a semblance of compliance to the requirement that judgment in a capital trial cannot occur the same day as the trial.
Matthew 27:16 — The Unusual Films production Wine of Morning (1955) is based on what the life of Barabbas could have been.
Psalm 33:12 — Lloyd Larson based his choral work “Blessed Is the Nation” on this verse.
Psalm 9:4 — Let us turn into the house of wisdom and feast on the provisions set before us!
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God prohibiting Moses from making graven images (Exodus 20:4)
Moses telling this to Aaron and the people (Exodus 24:3)
The people pledging to obey (Exodus 24:3)
Moses writing it down (Exodus 24:4)
Moses reading it aloud (Exodus 24:7)
The people publicly claiming again to obey (Exodus 24:7)
The people making a blood covenant (Exodus 24:8)
Aaron given the special privilege of being invited (Exodus 24:1)
Moses and the others going up to the LORD (Exodus 24:9)
Moses and the others seeing the LORD in His glory (Exodus 24:10)
Moses and the others eating with the LORD (Exodus 24:11)
Aaron and Hur being delegated responsibility over the elders of Israel (Exodus 24:14)
Not only were the people and Aaron aware of the Law, and not only was Aaron incredibly privileged by the LORD, but the LORD used Aaron’s name and preserved it in the Bible 40 times in the next 5 chapters (Exodus 27:21-31:10).
In spite of this close relationship between Aaron and the LORD, Aaron leads the people in breaking the Law (specifically the Second Commandment that was still fresh in their hearing) and personally making (32:4) a molten calf, declaring it to be the god of Israel.
Ten Commandments Dedication – Picture courtesy Fraternal Order of Eagles
Exodus 32:22-24 — In the 1956 film “The Ten Commandments”, Aaron is portrayed squeamishly saying “The people made me do it.” The movie inspired the Fraternal Order of Eagles to present a monument of the Ten Commandments to the City of Milwaukee. It was placed at the Zeidler Municipal Building in 1957 and dedicated by Yul Brynner, who played Ramses in the movie. The movie has several biblical inaccuracies, including the fact that the Associates for Biblical Research (ABR) identifies the Pharaoh of the Exodus as Amenhotep II, not Ramses. That’s why we should go to our Bibles and not to Hollywood for the truth!
Exodus 32:28 — A casual reader would wonder why God would be so angry to kill 3,000 people. But having looked at the context we saw earlier, the people had entered a blood covenant with the LORD to obey His command against idolatry.
Exodus 32:32 — Just like Paul in Romans 9:3, Moses loved his people; both were willing to go to hell for their people.
Matthew 27:1 — We have a formal trial of Jesus (in contrast to the illegal night examination of Jesus) when it was morning. They found Him guilty and delivered Him to Pilate for sentencing (Matthew 27:2). However, under the Mishna this was illegal – capital cases cannot be done at night nor finish on the same day of conviction.
Psalm 33 — Notice the use of the synonymous parallelism of Hebrew poetry: in verse 1 the first phrase starts with “Rejoice,” while the second phrase uses the similar word “Praise.” The first phrase ends with “righteous,” the second phrase ends with the synonym “upright.” Throughout this psalm we see the thought of the first phrase repeated with different words in the second phrase.
Proverbs 8:35-36 — Unlike the synonymous parallelism of Psalm 33, we see the use of contrasts. Find wisdom, find life. Hate wisdom, hate life.
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