Deuteronomy 7:4 — God cares about who you marry. 2 Corinthians 6:14 warns about being unequally yoked. 1 Kings 11:2-4 reiterates this warning to Solomon and says that the women he married led him astray.
Deuteronomy 7:5 — The LORD does not believe all roads lead to Heaven. He commanded destruction of pagan altars. In Judges 6:25 God commanded Gideon to destroy the altar to the false gods, as He did Josiah in 2 Kings 23:8.
Deuteronomy 7:18 — We are commanded to remember the works of God.
Deuteronomy 7:25 — Sometimes we want to repurpose things used in the service of Satan. Yet, God says we must utterly separate from the worship of other gods.
Deuteronomy 8:10-11 — On March 30, 1863, Abraham Lincoln echoed these words:
We have been the recipients of the choicest bounties of Heaven. We have been preserved, these many years, in peace and prosperity. We have grown in numbers, wealth and power, as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us!
It behooves us then, to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness.
Luke 8:3 — We are introduced to Joanna, the wife of Chuza, who financially supported Jesus. Throughout history God has used people of means to support His work – Frederick the Wise supported Luther, John Thornton partly supported John Newton, Cyrus McCormick supported Moody, Lyman Stewart funded the Fundamentals and started the Bible Institute of Los Angeles (B.I.O.L.A.). There are many others. Interestingly, the financial support recorded by Luke may have been from gratitude – Joanna may have been the mother of the child healed by Jesus in John 4. Today many Christian ministries are supported by faithful older women who are grateful for what the LORD has done in their life.
Psalm 69:5 — Don’t be afraid to admit your faults to the LORD. He knows them already!
Deuteronomy 5:7-21 — If you missed this in Exodus 20, we have Deuteronomy (Second Law). Why is this important? This was the covenant of verse 2, spoken by the LORD “face to face.”
Deuteronomy 5:29 — Why can’t people keep God’s commandments? They need a new heart (Ezekiel 36:26)!
Deuteronomy 6:4 — This is the Shema:
The Shema is one of only two prayers that are specifically commanded in Torah (the other is Birkat Ha-Mazon - grace after meals). It is the oldest fixed daily prayer in Judaism, recited morning and night since ancient times. It consists of three biblical passages, two of which specifically say to speak of these things “when you lie down and when you rise up.” This commandment is fulfilled by including the Shema in the liturgy for Ma’ariv (evening services) and Shacharit (morning services). Traditional prayerbooks also include a Bedtime Shema, a series of passages including the Shema to be read at home before going to bed at night.
Deuteronomy 6:2 – The best prescription for long life isn’t an herbal supplement but fearing the Lord and keeping His commandments!
Deuteronomy 6:5 – The Greatest Commandment (Matthew 22:37-38).
Deuteronomy 6:6 – You should memorize this passage.
The Mezuzah
Deuteronomy 6:9 — The Mezuzah is affixed to the door frame of devout Jewish homes (and hotel rooms)! What’s on the doorpost of your home?
Deuteronomy 6:25 — You can obtain righteousness by the Law … IF … and ONLY IF … you fulfill all the commandments of the LORD. All 613 of them, all the time. We can’t, but Someone did (2 Corinthians 5:21)!
Luke 7:22 — A reference to Isaiah 35:4-6.
Psalm 68:20 — The one who obtained the righteousness of Deuteronomy 6:25, who preached salvation from Isaiah 35:4 as testified in Luke 7:22, was the God of Salvation of Psalm 68:20.
Proverbs 11:30 — Is this an ancient text for an evangelism conference? Yes!
Deuteronomy 4:2 — Interesting parallel to Revelation 22:18-19.
Deuteronomy 4:6 — What is the purpose of the Law? To reveal a wisdom that transcends earthly wisdom and to make the nation a model for the nations. In Ronald Reagan’s farewell address, he referred to the Puritan vision of a shining city upon a hill.
Deuteronomy 4:8 — There is a purpose for the 613 laws we’ve read about in the Pentateuch!
Deuteronomy 4:13 — This is the only mention of the phrase “ten commandments” in the Bible. Did you forget about them? Don’t worry, we’ll see them again tomorrow!
Deuteronomy 4:32 — In the 2,600 years from Creation to this passage – God had dealt with man in a unique manner. This chapter is emphasizing the uniqueness of His dealings with Israel. The system of interpretation called dispensationalism recognizes that God deals with different people in different ways at different times. We’ve seen:
Innocence (God’s dealings with Adam)
Conscience (God’s dealings after the Fall)
Government (God’s dealings with Noah)
Covenant (God’s dealings with Abraham)
Law (God’s dealings with Moses)
For the next 1,400 years, we’ll be under Law until we see God’s dealings with all of humanity through a new way that unites Jew and Gentile into one body, the Church. But no matter what dispensation we study, there’s still only one obligation God demands: obedience (vs. 40)!
Luke 6:46 — Speaking of obedience, if we will not obey, why do we refer to Jesus as Lord?
Whatever your mental picture of a house on a rock is, it’s surely more solid than the house built on the sand! Of course, we have to share the Sunday School song:
Luke 7:8 — Speaking of lordship, the centurion who had favors owed to him by the Jews, sent to Jesus a message that conveyed that while others were under him, he was under Jesus. This faith was marveled at by Jesus (vs. 9).
Psalm 68:15 — From the Treasury of David:
An high hill as the hill of Bashan, or rather, “a mount of peaks is Bashan.” It does not appear that Zion is compared with Bashan, but contrasted with it. Zion certainly was not a high hill comparatively; and it is here conceded that Bashan is a greater mount, but not so glorious, for the Lord in choosing Zion had exalted it above the loftier hills. The loftiness of nature is made as nothing before the Lord. He chooses as pleases him, and, according to the counsel of his own will, he selects Zion, and passes by the proud, uplifted peaks of Bashan; thus doth he make the base things of this world, and things that are despised, to become monuments of his grace and sovereignty.
Proverbs 11:28 — Reiterated in 1 Timothy 6:7.
_____ Image Credit: The House on the Rock, Dodgeville, WI. https://www.flickr.com/photos/78916185@N03/6919302008/
Numbers 36:8 — This might seem that options were limited, but considering Numbers 1:35, there were 32,200 able-bodied men in the tribe of Manasseh, and a few of them should be eligible bachelors.
Numbers 36:10 — Numbers 26:33 and Numbers 27:1 both talk about the daughters of Zelophehad. The best thing that can be said about them is that they obeyed the LORD even in an “arbitrary” action. By marrying within the tribe, they protected the distinction of the tribes, so that by the time of the birth of the Messiah, it would be clear what tribe He was from.
Deuteronomy 1 — Moses is reminding the tribes of what they have seen because the adults who rejected God’s offer had died off and a new generation was being shown God’s mercy and grace.
Luke 5:30 — I’ve yet to see a positive use of the word “murmur” in the Bible. Notice what happened to the murmurers in Luke 6:11 at the end of today’s reading.
Sugar Sweet Corn
Luke 6:6 — “And they were filled with madness.” Jesus took madness out of the possessed, yet the madness possessed others (similar to Mark 5:13). Ever notice today that the hatred of Jesus seems a bit irrational? It’s always been that way.
Psalm 66:1 — This is an echo of the classic Psalm 100.
Psalm 66:18 — Prayers not answered? Take a look at 1 John 1:9.
Proverbs 11:26 — This seems to extol the virtues of Joseph, the manager of the wealth of Egypt.
Welcome to the 2024 Bible Reading Challenge, presented by VCY America. Join believers around the world as we together read through the entire Bible in 2024. Many people start a Bible reading plan but get lost in the genealogies, lack an easy to use reading plan, or just need friendly encouragement to keep going. We’ve provided the tools to help you succeed in your 2024 Bible Reading Challenge!
Three easy to use tools (print “daily reading” Bible, online mobile app Bible plan, or a booklet with the passages for each day) to help you track each day in the Word.
Joining our email team – we’ll encourage you each day to stay faithful. We’ll share observations, testimonies, and ways to get the most out of the Bible.
I was researching some figures in Church History and came across James H. Brookes, a Presbyterian minister who led the Niagara Bible Conferences – an interdenominational meeting committed to the inspiration and inerrancy of Scripture. From Chapter 12 of his memoirs:
Many and many a time Dr. Brookes has been asked: “How did you obtain
your mastery of the Scriptures?” His answer was to the point: “By studying it.”
His idea of Bible study, however, was very different from that of most men. So familiar was he with the Scriptures, that it has been said in all seriousness by admirers: “If all the Bibles were destroyed, Dr. Brookes could produce one from memory.”
On one occasion, while preaching at a conference in Asbury Park, New Jersey, the editor of a New York semi-religious publication was present. He had heard of Dr. Brookes’ marvellous power of quoting the Scriptures, and he determined to test it.
On a note book, during the sermon, he jotted down every verse quoted. Utterly amazed, the man went to Dr. Brookes after the sermon, and pointed out that he had quoted verbatim, almost a hundred separate Bible texts; giving not only the words, but the chapter and verse.
From his earliest youth Dr. Brookes was a Bible student.
As a child he had been expected to learn and quote much Scripture; and his mother was scrupulously careful that the quotation was faultlessly exact. She held that to misquote in the slightest degree was something almost a sin. It was God’s Word, she said, and must be studied, and repeated exactly, or not at all.
(Alas, how would her soul be torn if she heard some of the wretched misquoting of the Scriptures — where any is quoted at all — in many pulpits, even Presbyterian pulpits, today! A sermon was heard by the writer in a St. Louis Presbyterian church, in 1897, in which the Savior was “quoted” as saying certain words which no man, even with a magnifying glass, can find in any portion of the New Testament.)
The influence of that training was marked throughout Dr. Brookes’ career. The Bible was his vade mecum (a handbook or guide that is kept constantly at hand for consultation). He pored over it. He, so to speak, absorbed it. He knew it, and he knew everything worth knowing that had been written about it.
He kept himself thoroughly posted, too, as to the work of the destructive German critics (and their servile American “Men Fridays”) whose hope of recognition and worldly success, in the former country — and to a growing extent in our own— lies in their power to win notoriety, and gather about them a following.
There have been certain deluded men who have ignorantly implied that Dr. Brookes knew little but the English Bible.
It would not be charitable, though doubtless true, to say that he could have taught them Hebrew, Greek and Latin. But it is only a simple fact to state that he was an expert scholar in ancient languages. While in German and French he laid no claims to a profound study, as in the ancient tongues, yet he could easily read both those languages. He studied the German theological professors’ “sensation”-seeking utterances in the original, something which (let it be said under the rose) it is to be doubted if many of their subservient followers in American seminaries can do, with all their I’m-holier-than-thou air of philologic eruditeness.
This acknowledged champion of the Plain People’s English Bible knew all that they did concerning the Bible in the original [languages], and a great deal more, in numerous instances. Having delved deeply into the roots of words, and the textual study of men and times, he was fully equipped to battle with the destructive Biblical critics in their own camp. He saw through the pretensions of many alleged great textual scholars, and despised their lofty and exclusive assumption of sacred learning….
On blank pages of his Bibles, and on the margins of the printed pages, in small, perfect penmanship, he wrote down with the utmost care the rich results of his life-long labors. Only a photograph can adequately describe those marvellous “notes,” and only the multitudes who “heard him gladly,” and the greater multitudes who have read his books in many languages, know the value of them.
To make himself certain as to the use of any one word, he thought nothing of reading the entire Bible through for that particular purpose. If the word appeared three times that fact he established for himself. He believed in being his own concordance. (It should be added here, that he was urged scores of times to
write a concordance.)
It was often his custom to read the Bible through three or four times during a summer vacation.
When he wished to fortify himself as to any doctrine from the Bible, he, of course, read the Bible through with such especial end in view. The passages were carefully marked.
When he reached the end of Revelations, every text bearing on the topic was at his tongue’s end. He had gone to the court of last resort, and all was settled.
The results of that tremendous labor would then be written down, briefly and beautifully, in a portion of his Bible. Dr. Brookes was constantly urging men
to study first the Bible itself, and then the books about the Bible.
He believed too many preachers, young and old, held the books “about the Bible” to be far too important.
Yet he was a great bookman, and his library was a “thing of beauty.” The four walls of his large study were crowded with theological lore, and to the day of his last illness he kept close watch on new works, and secured all the worthy ones.
Williams, David Riddle. James H. Brookes: A Memoir. St. Louis: Presbyterian Board of Publication, 1897.
Date: December 6, 2017 Host: Jim Schneider Listen: MP3 | Order Jim began with a question for Randy: How is our Bible IQ as a nation and as a church are we reading our Bibles?
Randy’s response my sound shocking but it’s true. He indicated that many people aren’t reading anything. A recent study found that one out of four adults haven’t opened up any book in the last year.
Randy quoted the following statistics from Al Mohler:
–Fewer than half of all adults can name the four gospels.
–Many Christians can’t identify more than 2 or 3 of the disciples.
According to data from the Barna Research Group:
–60% of Americans can’t name even 5 of the 10 Commandments.
–82% of Americans believe ‘God helps those who help themselves’ is in the Bible.
–The majority of adults believe the Bible teaches that the most important purpose
in life is taking care of one’s family.
–Over 50% of graduating high school seniors thought that Sodom and Gomorrah were
husband and wife.
–A considerable number of respondents thought the Sermon on the Mount was
preached by Billy Graham.
Obviously this shows a great lack of biblical literacy. This shouldn’t surprise us when you consider that only 45% of those who regularly attend a church read the Bible more than once a week. 1 out of 5 people who attend church regularly never read the Bible at all. And the most scary statistic Randy found? 80% of Americans have never read the Bible through even once.
On the flip side, Back to the Bible’s Center for Bible Engagement did a study of those who read the Bible just 4 days a week. Here’s what they found:
–You’re 57% less likely to get drunk.
–You’re 68% less likely to have sex outside of marriage.
–You’re 61% less likely to engage in pornography.
–You’re 74% less likely to engage in gambling.
–You’re 228% more likely to share your faith with others.
–You’re 231% more likely to disciple others.
–You’re 407% more likely to memorize Scripture.
The key is to have a plan and a way to get started. One way to do that is through the 2018 Bible Reading Challenge that was presented on this edition of Crosstalk. It involves use of The One Year Bible published by Tyndale. This King James Version paperback is divided into 365 portions. Each day (15 minutes per day) you’ll read a portion from the Old Testament, the New Testament, the Psalms and Proverbs.
More Information:
To obtain your KJV paperback edition of The One Year Bible for a donation of just $15 or more (price includes shipping) call 1-800-729-9829 or go to www.2018bible.org
