1 Samuel 8:3 — Wasn’t this the issue with Eli’s kids? Sadly, this happened to Billy Sunday’s children as well. From Rick Grubbs:
Billy Sunday was the most famous and successful evangelist of the early 1900’s. He was a flamboyant professional baseball player who met Christ at Pacific Garden Mission in Chicago. Within a few years he had formed a very successful crusade team which captured media attention all over the country. He is remembered as a colorful preacher who not only led multitudes to Christ, but also led the fight against ending prohibition. Billy Sunday would be considered a success by almost any standard. Yet he lamented, “The great tragedy of my life is that though I have led thousands to Christ, my own sons are not saved.” Indeed his sons mocked their father’s ministry and were drunks with horrible family lives, one of whom ended his life by suicide. It was the practice of the Sundays to leave their children in the care of a nanny while they pursued their ministry. Maybe we should note that fact as we discern what truly is redeeming the time.
1 Samuel 8:5 — As prophesied in Deuteronomy 17:14.
1 Samuel 8:15 — A king that only took 10% of our vineyards and sheep? Our kings take 29%.
1 Samuel 9:16 — Even though Saul would sin greatly, he was still sent by God and anointed.
John 6:41 — Relying on human logic, the people searched for Jesus. Jesus told them that they just wanted another earthly dinner – He came to provide an eternal dinner! They wanted works of God – Jesus told them to just believe on Him. They wanted a sign – He discouraged them by saying they didn’t believe. At the end, they refused to believe He was from heaven because they still relied on human logic.
Offering to Molech
Psalm 106:37 — Speaking of unbelieving people, this verse tells us where sin leads to: sacrificing one’s sons and daughters to idols. But note Psalm 106:43 – many times did He deliver them! Why? Because of the multitude of His mercies (Psalm 106:45). Let us rejoice with the psalmist and say “Amen! Hallelujah!” (English: Praise ye the LORD).
Proverbs 14:35 — We’ve seen today what sin does to a people. And the Israelites are not the only people to slaughter their children (e.g. Roe v. Wade).
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_____ Image Credit: Charles Foster, Public domain, via Wikimedia Commons
John 6:14-15 — After which miracle did the crowd want to make Him King? Not His baptism (John 1:32), His identification as the Lamb of God (John 1:36), His cleansing of the temple (John 2:15), His dialogue on salvation with a leading Pharisee (John 3:36), His confronting the Samaritan woman (John 4:39), or His theological dialogue with the Jews in Jerusalem (John 5:19-47). They wanted to make Him king only after they had enjoyed a good meal (John 6:13). What did Jesus know about the crowd?
Psalm 106:13 — Just like the Israelites of old, “they soon forgot His works” (re-iterated in Psalm 106:21). Yes, the crowd that wanted to crown Him King would soon cry “Crucify!” (John 19:15)
Even in the greatest danger the good man loses not his trust in God. It is like Job’s word (if our reading is correct, Job 13:15), “Though he slay me, yet will I trust in him;” and the psalmist, “Though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me” (Psalm 23:4). Thus the Christian martyrs went joyfully to the stake, and gentle women and little children smiled on the sword which sent them home
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1 Samuel 2:35 — Deuteronomy 18:15 foretold the LORD raising a prophet, now the LORD is promising to raise up a priest!
Samuel Relating to Eli the Judgements of God upon Eli’s House by John Singleton Copley
1 Samuel 3:7 — Vic Eliason, founder of VCY America, would often share this passage with young men who were considering ministry. Many think God is calling them to ministry when it’s quite possible that it’s just their mother or grandmother who think it would be good to have a preacher in the family. There are many voices calling out today – it is crucial to learn how to discern God’s voice from the other voices. Ministry is hard – if God isn’t calling you, it’s easy to give up when the going gets tough. 71% of missionaries who leave the field do so for a preventable reason. But if God has called you, He will provide strength and resources when the going gets tough.
1 Samuel 4:21 — Ichabod, an appropriate name for the time of judgment when the people have confronted the priest (1 Samuel 2:23), when the man of God has confronted the priest (1 Samuel 2:27), and when the LORD Himself confronts the priest via a young boy (1 Samuel 3:12).
John 5:39 — The Scriptures are not primarily a moral textbook, although you can learn a lot about right and wrong in them. The Scriptures are about the Savior of the world, the LORD Jesus Christ! Jesus continually points back to the Torah (John 5:46) saying that Moses is writing about Him.
Psalm 106:6-7 — What was the great sin of the fathers of Israel? Ingratitude. The LORD had delivered them from their slaveowners, and they wanted to return. We see a theme: our LORD has delivered us from the slave master called sin, and we keep running back to our old master. All we need to do is obey!
Proverbs 14:31 — How do we show honor to our Maker? By showing mercy to the poor. While some call this the “social gospel,” they usually stop with just the social part and not the gospel. It’s exciting to see some incredible ministries like the Pacific Garden Mission in Chicago providing 1,500 hot meals daily, as well as clothing, shelter, and a powerful gospel message. The Covenant Mercy Mission in New York City distributes two million dollars of food annually with a powerful gospel message as well.
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_____ Image Credit: John Singleton Copley, Public domain, via Wikimedia Commons
1 Samuel 1:2 — In case you think the Bible is endorsing polygamy, see what 1 Samuel 1:6-7 says about the immediate results of this situation, and then consider the social context of Judges (hint: it involves a lot of sins), as well as what we see in the next verse.
1 Samuel 1:3 — If we interpret as Barnes suggests, then the Israelites were only celebrating one feast as opposed to the three celebrations called for in Exodus 23:14 and Exodus 34:23.
1 Samuel 1:8 — Like many men today, Elkanah offered his wife advice that did not help!
1 Samuel 1:10 — Psalm 113:9 says the LORD “maketh the barren woman to keep house and to be a joyful mother of children.” (KJV) Unlike Sarah (Genesis 16:2), Hannah did not take things into her own hands. She knew there were promises she could claim (Exodus 23:26, Deuteronomy 7:14), and so like Isaac, she entreated the LORD (Genesis 25:21). If her husband had read the Torah, would he have responded like Isaac and entreated the Lord? Instead, he replied, “… am not I better to thee than ten sons?”, and he let his wife suffer alone.
First Book of Samuel Chapter 1
1 Samuel 1:14 — Eli did not have the gift of discernment. He couldn’t tell the difference between prayer and drunkenness. He couldn’t tell that his kids were sons of Belial (1 Samuel 2:12), or that the people abhorred the offering (1 Samuel 2:17) until he was very old (1 Samuel 2:22). He couldn’t honor God above his sons (1 Samuel 2:29), and he could barely recognize the voice of the LORD; it took him three tries (1 Samuel 3:8).
John 5:8 — In 1 Samuel 2:8 (the verse that we read earlier today), Hannah said that the LORD lifts up the beggar. Jesus lifted up this certain man who no longer needed to beg.
John 5:14 — In Luke 17:15, we see only one of the ten lepers came back to thank Jesus, and that leper received salvation in addition to healing (Luke 17:19). The man in our passage today didn’t get what Jesus was saying (John 5:7), and so didn’t thank Jesus (John 5:9). We also find out that he didn’t know Jesus’ name (John 5:13) and quite possibly couldn’t even recognize Jesus (remember that Jesus approached him, he didn’t approach Jesus). Interestingly, Jesus told him the same thing He told the woman caught in adultery (John 8:11).
Psalm 105:45 — God funded His people, delivered His people, fed His people, watered His people, provided lands for His people, and all He asks is obedience!
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Ruth 2:3 — “… and her hap was to light on a part of the field belonging unto Boaz …” (KJV) is an interesting concept. Ruth “happened” to go to Boaz’s fields. The lot “happened” to fall on Jonah (Jonah 1:7). The casting of the lot is of the LORD (Proverbs 16:33). Wealth doesn’t come to the lucky, it is of the LORD (Deuteronomy 8:18). Nothing happens by coincidence or chance. If God cares about the birds of the air, He cares about you (Matthew 6:26)!
Ruth 2:12 — Naomi refers to the LORD bringing grief 4 times. Ruth seemed more familiar with the generic name of God than the personal name of the God of Israel (YHVH … in most English Bibles it’s translated as “LORD”). But Boaz and his crew knew the name of the LORD, and Boaz recognizes her trust in this God she barely knows. He is the LORD God of Israel.
Ruth 4:7 — The kinsman-redeemer is a great motif of how Jesus redeemed us. John MacArthur shares this truth in a sermon – here’s a highlight that answers the question from yesterday.
Moabite people were, by God, shut out from the assembly of those who worshiped Him. Shut out, as it were, from redemption because of their iniquities. Turn to Isaiah 56 … verse 1 … prophet writes, “Thus says the Lord … this is from God … ‘Preserve justice and do righteousness, for My salvation is about to come and My righteousness to be revealed. How blessed is the man who does this, and the son of man who takes hold of it; who keeps from profaning the Sabbath, keeps his hand from doing any evil.’ Let not the foreigner who has joined himself to the Lord say, ‘The Lord will surely separate me from His people.’
Ruth 4:12 — Chuck Missler points out the background of this prophecy:
In Genesis 38, Tamar had married Judah’s firstborn son, Er, who died without having any children. Under Mosaic law, Judah was expected to provide Tamar a brother to raise up, and he failed to do so. Tamar then resorted to posing as a prostitute and Judah unknowingly got her pregnant. When confronted with the evidence, he confesses that his sin was greater than hers. Tamar gives birth to two sons, Zarah and Pharez. Both are, of course, illegitimate. The Torah provides that a bastard results in being cast out of the congregation for 10 generations. The strange remark in Ruth 4:12 was, in fact, a prophecy: the tenth generation from Pharez was none other than David. And to emphasize this, the book closes with David’s genealogy: [Ruth 4:18-22]
www.khouse.org/articles/2004/522
John 4:46 — This nobleman was possibly Chuzah, husband of Joanna, that we met earlier.
John 4:50 — This nobleman had more faith than Naaman (2 Kings 5:11-12).
Psalm 105:24 — Throughout the Bible we see constant pointing back to the Patriarchs and the message of the Torah. The foundational message of sin and consequence, obedience and blessing, is the foreshadowing of the Savior through messengers like Joseph and Moses (Deuteronomy 18:18).
Welcome to the 2024 Bible Reading Challenge, presented by VCY America. Join believers around the world as we together read through the entire Bible in 2024. Many people start a Bible reading plan but get lost in the genealogies, lack an easy to use reading plan, or just need friendly encouragement to keep going. We’ve provided the tools to help you succeed in your 2024 Bible Reading Challenge!
Three easy to use tools (print “daily reading” Bible, online mobile app Bible plan, or a booklet with the passages for each day) to help you track each day in the Word.
Joining our email team – we’ll encourage you each day to stay faithful. We’ll share observations, testimonies, and ways to get the most out of the Bible.
I was researching some figures in Church History and came across James H. Brookes, a Presbyterian minister who led the Niagara Bible Conferences – an interdenominational meeting committed to the inspiration and inerrancy of Scripture. From Chapter 12 of his memoirs:
Many and many a time Dr. Brookes has been asked: “How did you obtain
your mastery of the Scriptures?” His answer was to the point: “By studying it.”
His idea of Bible study, however, was very different from that of most men. So familiar was he with the Scriptures, that it has been said in all seriousness by admirers: “If all the Bibles were destroyed, Dr. Brookes could produce one from memory.”
On one occasion, while preaching at a conference in Asbury Park, New Jersey, the editor of a New York semi-religious publication was present. He had heard of Dr. Brookes’ marvellous power of quoting the Scriptures, and he determined to test it.
On a note book, during the sermon, he jotted down every verse quoted. Utterly amazed, the man went to Dr. Brookes after the sermon, and pointed out that he had quoted verbatim, almost a hundred separate Bible texts; giving not only the words, but the chapter and verse.
From his earliest youth Dr. Brookes was a Bible student.
As a child he had been expected to learn and quote much Scripture; and his mother was scrupulously careful that the quotation was faultlessly exact. She held that to misquote in the slightest degree was something almost a sin. It was God’s Word, she said, and must be studied, and repeated exactly, or not at all.
(Alas, how would her soul be torn if she heard some of the wretched misquoting of the Scriptures — where any is quoted at all — in many pulpits, even Presbyterian pulpits, today! A sermon was heard by the writer in a St. Louis Presbyterian church, in 1897, in which the Savior was “quoted” as saying certain words which no man, even with a magnifying glass, can find in any portion of the New Testament.)
The influence of that training was marked throughout Dr. Brookes’ career. The Bible was his vade mecum (a handbook or guide that is kept constantly at hand for consultation). He pored over it. He, so to speak, absorbed it. He knew it, and he knew everything worth knowing that had been written about it.
He kept himself thoroughly posted, too, as to the work of the destructive German critics (and their servile American “Men Fridays”) whose hope of recognition and worldly success, in the former country — and to a growing extent in our own— lies in their power to win notoriety, and gather about them a following.
There have been certain deluded men who have ignorantly implied that Dr. Brookes knew little but the English Bible.
It would not be charitable, though doubtless true, to say that he could have taught them Hebrew, Greek and Latin. But it is only a simple fact to state that he was an expert scholar in ancient languages. While in German and French he laid no claims to a profound study, as in the ancient tongues, yet he could easily read both those languages. He studied the German theological professors’ “sensation”-seeking utterances in the original, something which (let it be said under the rose) it is to be doubted if many of their subservient followers in American seminaries can do, with all their I’m-holier-than-thou air of philologic eruditeness.
This acknowledged champion of the Plain People’s English Bible knew all that they did concerning the Bible in the original [languages], and a great deal more, in numerous instances. Having delved deeply into the roots of words, and the textual study of men and times, he was fully equipped to battle with the destructive Biblical critics in their own camp. He saw through the pretensions of many alleged great textual scholars, and despised their lofty and exclusive assumption of sacred learning….
On blank pages of his Bibles, and on the margins of the printed pages, in small, perfect penmanship, he wrote down with the utmost care the rich results of his life-long labors. Only a photograph can adequately describe those marvellous “notes,” and only the multitudes who “heard him gladly,” and the greater multitudes who have read his books in many languages, know the value of them.
To make himself certain as to the use of any one word, he thought nothing of reading the entire Bible through for that particular purpose. If the word appeared three times that fact he established for himself. He believed in being his own concordance. (It should be added here, that he was urged scores of times to
write a concordance.)
It was often his custom to read the Bible through three or four times during a summer vacation.
When he wished to fortify himself as to any doctrine from the Bible, he, of course, read the Bible through with such especial end in view. The passages were carefully marked.
When he reached the end of Revelations, every text bearing on the topic was at his tongue’s end. He had gone to the court of last resort, and all was settled.
The results of that tremendous labor would then be written down, briefly and beautifully, in a portion of his Bible. Dr. Brookes was constantly urging men
to study first the Bible itself, and then the books about the Bible.
He believed too many preachers, young and old, held the books “about the Bible” to be far too important.
Yet he was a great bookman, and his library was a “thing of beauty.” The four walls of his large study were crowded with theological lore, and to the day of his last illness he kept close watch on new works, and secured all the worthy ones.
Williams, David Riddle. James H. Brookes: A Memoir. St. Louis: Presbyterian Board of Publication, 1897.
Date: December 6, 2017 Host: Jim Schneider Listen: MP3 | Order Jim began with a question for Randy: How is our Bible IQ as a nation and as a church are we reading our Bibles?
Randy’s response my sound shocking but it’s true. He indicated that many people aren’t reading anything. A recent study found that one out of four adults haven’t opened up any book in the last year.
Randy quoted the following statistics from Al Mohler:
–Fewer than half of all adults can name the four gospels.
–Many Christians can’t identify more than 2 or 3 of the disciples.
According to data from the Barna Research Group:
–60% of Americans can’t name even 5 of the 10 Commandments.
–82% of Americans believe ‘God helps those who help themselves’ is in the Bible.
–The majority of adults believe the Bible teaches that the most important purpose
in life is taking care of one’s family.
–Over 50% of graduating high school seniors thought that Sodom and Gomorrah were
husband and wife.
–A considerable number of respondents thought the Sermon on the Mount was
preached by Billy Graham.
Obviously this shows a great lack of biblical literacy. This shouldn’t surprise us when you consider that only 45% of those who regularly attend a church read the Bible more than once a week. 1 out of 5 people who attend church regularly never read the Bible at all. And the most scary statistic Randy found? 80% of Americans have never read the Bible through even once.
On the flip side, Back to the Bible’s Center for Bible Engagement did a study of those who read the Bible just 4 days a week. Here’s what they found:
–You’re 57% less likely to get drunk.
–You’re 68% less likely to have sex outside of marriage.
–You’re 61% less likely to engage in pornography.
–You’re 74% less likely to engage in gambling.
–You’re 228% more likely to share your faith with others.
–You’re 231% more likely to disciple others.
–You’re 407% more likely to memorize Scripture.
The key is to have a plan and a way to get started. One way to do that is through the 2018 Bible Reading Challenge that was presented on this edition of Crosstalk. It involves use of The One Year Bible published by Tyndale. This King James Version paperback is divided into 365 portions. Each day (15 minutes per day) you’ll read a portion from the Old Testament, the New Testament, the Psalms and Proverbs.
More Information:
To obtain your KJV paperback edition of The One Year Bible for a donation of just $15 or more (price includes shipping) call 1-800-729-9829 or go to www.2018bible.org
