Daily Encouragement

April 4 – What Do People Spend as Little as Five Minutes a Day Doing?

TODAY’S BIBLE READING CHALLENGE:
Deuteronomy 26:1-27:26
Luke 10:38-11:13
Psalm 76:1-12
Proverbs 12:15-17

Deuteronomy 26:15 — Obedience brings blessing.

Deuteronomy 27:4 — Joshua 8:30-35 has the fulfillment of this command in regard to the Mount Ebal altar. When we get to Joshua 8, we’ll discuss if it’s been found!

Deuteronomy 27:15-25 — Why are these commands singled out? Verse 15 refers to the idols “in a secret place.” Verse 16 refers to a secret mockery of parents. Verse 17 is an action done in secret. Many of these actions were done in secret. The notorious sins did not need extra condemnation, but the “sins of the heart” that allegedly wouldn’t get caught needed some extra attention. Achan thought he wouldn’t get caught either (Joshua 7:21).

Luke 10:40 — Three times as many evangelicals identify with Martha instead of Mary. We’ll see why in the next chapter, but here’s the quote from Christian Today:

Tellingly, busy Martha was the Bible character evangelicals were most likely to say they identified with (43 percent).

“She was selected almost three times more than her contemplative sister Mary, indicating that busy lifestyles are a widespread feature of contemporary discipleship,” the Alliance said.

Luke 11:1 — The church is in need of being taught how to pray. The Washington Post reports that in Wisconsin only 5 minutes a day is spent on “religious activities” (prayer), as opposed to 34 minutes on housework, 37 minutes on personal grooming, 2 hours and 42 minutes spent watching television, and 5 hours and 16 minutes on leisure.

Finishing up our excerpt from Christian Today:

Although 87 percent agreed that every Christian needs to spend time alone with God on a daily basis, and that without that their faith will suffer, 42 per cent said that they find it difficult to find time on a regular disciplined basis to pray and read the Bible …

Luke 11:9 — What do we need to do in our prayer life? Ask – Seek – Knock. Repeatedly (vs. 8).

Psalm 76:7 — The anger of the Lord isn’t a common topic. Job, the oldest book in the Bible, talks about His anger (Job 4:9). God was angry with the Israelites in the wilderness (Exodus 32:10, Numbers 11:2, Numbers 32:13). The kings failed to lead their people to avoid His anger (2 Kings 13:3 and 17:18). The Psalmists recorded His anger (Psalm 78:59, 89:38). The prophets warned of His anger (Isaiah 13:5 and 9, Isaiah 51:20; Jeremiah 32:29; Lamentations 2:2; Ezekiel 7:8; Daniel 8:19; Habakkuk 3:12). Jesus was angry at those who defiled His Father’s house (Matthew 21:12-13). Paul warned about God’s anger (Romans 2:5).

Proverbs 12:15 — Rehoboam should have listened to his father’s advice (1 Kings 12:8).

Share how reading through the Bible has been a blessing to you! E-mail us at 2018bible@vcyamerica.org or call and leave a message at 414-885-5370.

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Image Credit: https://research.lifeway.com/2014/10/01/americansprayforfriendsandfamily-2/

Daily Encouragement

April 3 – Joshua Glover, Wisconsin, and Deuteronomy 23:6

TODAY’S BIBLE READING CHALLENGE:
Deuteronomy 23:1-25:19
Luke 10:13-37
Psalm 75:1-10
Proverbs 12:12-14

Deuteronomy 23:1 — While other cultures used eunuchs in their civil or religious structure, God explains that doing so was not His plan for Israel. Circumcision, not castration, was His mark of holiness. Paul suggests that those who belabor circumcision under the New Covenant might as well go all the way to castration (Galatians 5:12).

Deuteronomy 23:6 — Interestingly, Ammonites and Moabites were prohibited from having their peace sought. Ezra 9:12 prohibits seeking the peace of the inhabitants of the land given to Israel, while Jeremiah 29:7 authorizes the people to seek the peace of Babylon.

Joshua Glover

Deuteronomy 23:15 — This contradicts the Fugitive Slave Act of 1850. In 1854, Joshua Glover, an escaped slave, was captured in Wisconsin. The Wisconsin Supreme Court held the Fugitive Slave Act unconstitutional, which was overturned in Ableman v. Booth.

Deuteronomy 24:1 — Again, another “what if” or “secondary will” passage. Jesus reiterated that this was not God’s “primary will” (Matthew 19:8).

Deuteronomy 24:22 — Moses reminds the children of Israel that they were bondmen (slaves). Thus, they are held to account.

Deuteronomy 25:9 — Who in the Bible gave their shoe as sign that they would not redeem someone? Naomi’s near kinsman (Ruth 4:8).

Luke 10:14 — It seems that there are different punishments for sin depending on 1) the offense, and 2) the knowledge.

Luke 10:25 — The ageless question: How can I have eternal life? The Rich Young Ruler will ask this question in eight chapters. The Lawyer asked the question today. Both were disappointed in the response they received.

Luke 10:33-35 — What’s the moral of this story? That we should be kind to people that are prejudiced against us? While that is admirable, we can see ourselves in the man that fell among thieves, was stripped of raiment, wounded, and left half dead (vs. 30). Sin has taken away our clothing, our health, and our possessions. The religious leader won’t help us (vs. 31). The religious follower can’t help (vs. 32). But the Man that we despised (Isaiah 53:3) had compassion on us (vs. 33), took us, helpless as we were, tended to us, gave a down payment of His resources to provide for us (the Holy Spirit – Ephesians 1:13-14), and has unlimited resources to provide for our needs! This is love that brings salvation!

Psalm 75:7 — Today is an election day in my hometown, and this is a great verse for successful and unsuccessful political candidates. Government is ordained by God (Romans 13) and is communicated from God.

Proverbs 12:13 — God will deliver the just and will ensnare the wicked with their own deeds!

Share how reading through the Bible has been a blessing to you! E-mail us at 2018bible@vcyamerica.org or call and leave a message at 414-885-5370.

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Image Credit: https://www.wisconsinhistory.org/Records/Article/CS14773

Daily Encouragement

April 2 – The Beautiful Captive Woman

TODAY’S BIBLE READING CHALLENGE:
Deuteronomy 21:1-22:30
Luke 9:51-10:12
Psalm 74:1-23
Proverbs 12:11

Deuteronomy 21:10-14 — This seems like a troublesome passage. And if capturing wives wasn’t unusual enough, the next verse talks about polygamy! What’s going on?

We have seen the “primary will” expounded in several passages at the beginning of the legal code (The Ten Commandments being the simplest expression of the highlights). Now we’re at the tail end of the Torah, dealing not with the primary desires of God but with the “what if’s”.

FOOTNOTE: There are only 79,847 words in the Torah , and 20,000+ are in Genesis. So, if we say that roughly 50,000 words are in the Jewish legal code, that’s still only a fraction of the 4 million or so words in the US tax code. Not every situation will be dealt with, but there are principles for every case.

  1. What if someone’s found dead, and we can’t find the killer? (Deuteronomy 21:1-9)
  2. What if I really insist on marrying a beautiful captive I found? (Deuteronomy 21:10-14)
  3. What if I have two wives, and I don’t want the birthright going to the hated wife’s kid? (Deuteronomy 21:15-17)
  4. What if I have a really rebellious kid, and he won’t listen? (Deuteronomy 21:18-23)

Just a reminder, this chapter (and all 4 situations dealt with) is not about the “primary will” of God – but rather dealing with the aftereffects of sin. In Matthew 19:8, Jesus said divorce was permitted only because of the “hardness of your heart.” For example, while the primary will of God is that we abstain from fornication (1 Thessalonians 4:3), what does a God-following society do with an instance of fornication? Under the Dispensation of Law, Exodus 22:16 and Deuteronomy 22:28-29 apply – the man has financial consequences regardless, and he should offer to assume marital responsibility (the “secondary will” – demonstrating God’s disdain for “deadbeat dads”). However, the marital responsibility is not inviolate – if the father of the girl does not acquiesce, the marriage cannot proceed (Exodus 22:17).

We see throughout the Bible that marrying “strange wives” (non-followers of Jehovah) was not the “primary will” of God (Numbers 31:16, Deuteronomy 7:3, Joshua 23:12-13, Judges 14:3, 1 Kings 11:3-10, Ezra 10:2-11, Nehemiah 13:27).

However, a young legal scholar in the Israeli army could identify a loophole in the legal code. While he was strongly discouraged from marrying a “strange wife,” if he found a really beautiful maiden, he could look at the actions of nations around him and conclude that “martial rape is an ancient practice.” The young soldier would argue that this was not adultery (because the husband was dead) so he would escape punishment under Leviticus 20:10, and the woman was not betrothed (because her father was dead), escaping punishment under Deuteronomy 22:23. Now you know why Jesus was so hard on lawyers in Luke 11:46! So, the young legal scholar/warrior thinks he has a plan! The first one to forcibly take the attractive woman gets to keep her – until Moses addresses this issue.

Moses is prohibiting martial rape and putting a statutory alternative to those otherwise engaged in the practice. Even today our present legal code has alternatives designed to affect behavior. While battery (physically attacking someone) is wrong, the consequences are less than homicide – otherwise, if I’m going to physically attack you and my ethical deterrent is already lacking, I would not have a legal deterrent to finishing you off.

While the Israelites were discouraged from foreign wives, because of their “hardness of heart,” it was expected that they would find a “loophole” and try to exploit it. The ceremonially unclean captive would be required to shave her head and pare her nails (Deuteronomy 21:12; also required in Leviticus 14:9 and Numbers 6:9 & 18), thus she would be reclassified from a ceremonially unclean leper to a clean Israelite. But even then, the lawyer/warrior was forced to wait an entire month to consummate the relationship.

So, the lawyer/warrior says, “I can still come out ahead! Leviticus 25:44 says that heathen bondservants do not have the rights of Israelite bondservants (Leviticus 25:39). So I have the right to divorce her under Deuteronomy 24:1 and then sell her to someone else – which I can’t do with a Hebrew servant (Exodus 21:8). This is a relationship free from financial obligation that I could incur with an Israelite (Exodus 22:16, Deuteronomy 22:28-29).” As might be said today: “Heads – I enjoy the relationship, Tails – I profit financially.”

Nope … Moses says you can’t sell her. She is now freed. Deuteronomy 21:14 gives the captive woman the same rights as an Israelite servant woman. The immediate enjoyment of martial rape was forbidden, the financial gain if the relationship failed was also taken away.

This is a dramatically different practice than martial rape.

From Quora:

All of the commentaries I have access to note that the legal provisions in Deut 21.10-14 are ‘exceptional’, ‘remarkable’, ‘compassionate’, or even ‘humanistic'(!):

From Pearl Elman:

Legislating behaviour is no guarantee that it will be followed, but it does demonstrate the intention of the legislators. The [author of Deuteronomy] clearly was against rape of captive women by soldiers at war. In light of recent events in Bosnia, it must be appreciated how ethically and morally forward this thinking was.

Luke 9:56 — Some Christians seem to enjoy calling down fire from heaven upon the heathen. But Jesus said, “The Son of Man is not come to destroy men’s lives but to save them.”

Luke 9:62 — From Earl Martin:

Luke 10:4 — Interesting tie to the passage we read earlier in the Torah about the duty to provide for one’s religious ministers.

Psalm 74:7 — A foreshadowing of AD 70 and the siege of Jerusalem?

The Siege and Destruction of Jerusalem

Proverbs 12:11 — A parallel of 1 Thessalonians 4:11?

Share how reading through the Bible has been a blessing to you! E-mail us at 2018bible@vcyamerica.org or call and leave a message at 414-885-5370.

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Image Credit: David Roberts, Public domain, via Wikimedia Commons

Daily Encouragement

April 1 – Is Mohammed the Promised Prophet?

TODAY’S BIBLE READING CHALLENGE:
Deuteronomy 18:1-20:20
Luke 9:28-50
Psalm 73:1-28
Proverbs 12:10

Today is National Atheist’s Day – also known as April Fools’ Day (Psalm 14:1)!

Deuteronomy 18:4 — Throughout the Bible God says that it’s okay and (depending on the passage) even required to pay your ministers! While some groups (the Plymouth Brethren come to mind) cite Paul’s example in 1 Corinthians 9:18 as to their use of unpaid volunteers to minister, it is interesting to note the emphasis and “dollar value” that God gives to those in ministry. God holds these men to a high standard (Luke 12:48) and publicly shames those who don’t meet that standard (1 Samuel 2:12, 8:3). As we saw earlier, God killed two of the sons of Aaron for not following directions (Leviticus 10:2).

Deuteronomy 18:9-12 — Note that these are not “abominations to you” in the case of unclean meat, but these are “abominations unto the LORD.” Yet today we have abortion, Ouija boards, horoscopes, fortune tellers, Wicca, astrologers, vampires, and the occult rampant in our society – not to mention the increasing obsession of popular culture with these activities.

Deuteronomy 18:15 — This is an incredible Messianic prophecy about the Prophet who would come. Was this prophet Mohammed as Islam claims? No – it was Jesus! Let Us Reason shows 32 similarities between Jesus and Moses. Even though Jesus fulfilled this prophecy, He was vehemently accused of false prophecy before the Sanhedrin (Matthew 26:61) by those who were also attempting to disqualify Him under Deuteronomy 18:22.

Deuteronomy 20:8 — We see this in Judges 7:2-3 where the fearful are told to go home.

Deuteronomy 20:17 — Atheists today like to claim that they are more moral than God.

Church of the Transfiguration

Luke 9:50 — This seems to contradict Matthew 12:30. Like the disciples, we too often find it difficult to understand all the sayings of Jesus (Luke 9:45). But here, as usual, context is king. In Matthew, He was talking to the Pharisees who tried to accuse Him of being empowered by Beelzebub (Matthew 12:24), while in Luke He is talking to the disciples who are jealous of others siding with Jesus but were not part of their group. In today’s English, we use many contradictory proverbs – all dependent on context.

Psalm 73:1 — I heard a great message on Psalm 73 entitled “Asaph’s Slipping Steps.” The cure for despair over the rise of the wicked is to enter the sanctuary of God (vs. 17). Like Job (Job 42:1-6) and Habakkuk (Habakkuk 3:2), when Asaph entered the sanctuary, he was grieved (vs. 21), he realized his foolishness and ignorance (vs. 22), and he recognized that he had no one but God (vs. 25). Draw near to God (vs. 28)!

Proverbs 12:10 — The Royal Society for the Protection of Cruelty to Animals was started by William Wilberforce. Wilberforce believed that a “Christian” nation should act in a Christian manner; he led the effort to ban the slave trade. He was instrumental as well in the “reformation of manners” which included punishing animal cruelty.

Share how reading through the Bible has been a blessing to you! E-mail us at 2018bible@vcyamerica.org or call and leave a message at 414-885-5370.

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Image Credit: No machine-readable author provided. Bantosh~commonswiki assumed (based on copyright claims)., Public domain, via Wikimedia Commons

Daily Encouragement

March 31 – Duties of a King

TODAY’S BIBLE READING CHALLENGE:
Deuteronomy 16:1-17:20
Luke 9:7-27
Psalm 72:1-20
Proverbs 12:8-9

Deuteronomy 16:16 — What is this place that the Lord has chosen? 2 Chronicles 6:6 says the Lord revealed it to David – Jerusalem! That is the city of the Great King (Psalm 48:1)!

Deuteronomy 17:14 — What are the duties of a king?

  • vs. 14 – God is prophesying (1 Samuel 8:20)
  • vs. 15 – God requires that the king be an Israelite, not a stranger
  • vs. 16 – prohibited from multiplying horses
  • vs. 17 – prohibited from multiplying wives, silver, and gold
  • vs. 18 – required to copy out the Torah
  • vs. 19 – required to read the Torah and obey it
  • vs. 20 – required to be humble

Luke 9:9 — Herod was curious about Jesus, but in a positive way (as opposed to his father’s “curiosity” about the newborn king in Matthew 2). Perhaps Joanna and Chuza (Luke 8:1-3) were able to help lobby the king to take a friendly approach similar to Frederick the Wise and Martin Luther.

Tabgha Church Mosaic Israel

Luke 9:21 — Why didn’t Jesus want them to tell who He was? Because it was not the right time yet – He still had prophecies to fulfill. Prior to fulfillment, He could rightly be crucified as a false prophet.

Luke 9:23 — Complete self-surrender. One who takes up a cross is not going anywhere else but to the hill where he will be crucified. Are you crucified with Christ (Galatians 2:20)?

Psalm 72:20 — This is the end of the “Second Book” of the five that make up the Book of Psalms. From the Pulpit Commentary:

Verse 20.The prayers of David the son of Jesse are ended. This is a note appended, either by the collector of the first two Books of the Psalms, or by the collector of the Third Book, who thus marked the difference between the previous collection and his own, the former containing sixty psalms ascribed to David in their titles, and the latter one only Psalm 86.

http://biblehub.com/commentaries/pulpit/psalms/72.htm

Proverbs 12:8 — From John Gill’s Exposition of the Bible:

Not according to his birth and pedigree; not according to his riches and wealth; not according to the places of honour and trust he may be in; but according to his wisdom, which he discovers in his words and actions, in his life and conversation.

https://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/proverbs-12-8.html

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Image Credit: Grauesel, CC BY-SA 3.0 http://creativecommons.org/licenses/by-sa/3.0/, via Wikimedia Commons

Get Ready

Get ready to join us for the 2024 Bible Reading Challenge!

Welcome to the 2024 Bible Reading Challenge, presented by VCY America. Join believers around the world as we together read through the entire Bible in 2024. Many people start a Bible reading plan but get lost in the genealogies, lack an easy to use reading plan, or just need friendly encouragement to keep going. We’ve provided the tools to help you succeed in your 2024 Bible Reading Challenge!

  1. Motivation from research about the need to read God’s Word each day
  2. A detailed list of what God’s Word can be for you
  3. Three easy to use tools (print “daily reading” Bible, online mobile app Bible plan, or a booklet with the passages for each day) to help you track each day in the Word.
  4. Joining our email team – we’ll encourage you each day to stay faithful. We’ll share observations, testimonies, and ways to get the most out of the Bible.
Get Ready

What will your obituary read? The memoirs of James H. Brookes

brookes2c20james20h-crop
James H. Brookes

I was researching some figures in Church History and came across James H. Brookes, a Presbyterian minister who led the Niagara Bible Conferences – an interdenominational meeting committed to the inspiration and inerrancy of Scripture. From Chapter 12 of his memoirs:

 

Many and many a time Dr. Brookes has been asked: “How did you obtain
your mastery of the Scriptures?” His answer was to the point: “By studying it.”

His idea of Bible study, however, was very different from that of most men. So familiar was he with the Scriptures, that it has been said in all seriousness by admirers: “If all the Bibles were destroyed, Dr. Brookes could produce one from memory.”

On one occasion, while preaching at a conference in Asbury Park, New Jersey, the editor of a New York semi-religious publication was present. He had heard of Dr. Brookes’ marvellous power of quoting the Scriptures, and he determined to test it.

On a note book, during the sermon, he jotted down every verse quoted. Utterly amazed, the man went to Dr. Brookes after the sermon, and pointed out that he had quoted verbatim, almost a hundred separate Bible texts; giving not only the words, but the chapter and verse.

From his earliest youth Dr. Brookes was a Bible student.

As a child he had been expected to learn and quote much Scripture; and his mother was scrupulously careful that the quotation was faultlessly exact. She held that to misquote in the slightest degree was something almost a sin. It was God’s Word, she said, and must be studied, and repeated exactly, or not at all.

(Alas, how would her soul be torn if she heard some of the wretched misquoting of the Scriptures — where any is quoted at all — in many pulpits, even Presbyterian pulpits, today! A sermon was heard by the writer in a St. Louis Presbyterian church, in 1897, in which the Savior was “quoted” as saying certain words which no man, even with a magnifying glass, can find in any portion of the New Testament.)

The influence of that training was marked throughout Dr. Brookes’ career. The Bible was his vade mecum (a handbook or guide that is kept constantly at hand for consultation). He pored over it. He, so to speak, absorbed it. He knew it, and he knew everything worth knowing that had been written about it.

He kept himself thoroughly posted, too, as to the work of the destructive German critics (and their servile American “Men Fridays”) whose hope of recognition and worldly success, in the former country — and to a growing extent in our own— lies in their power to win notoriety, and gather about them a following.

There have been certain deluded men who have ignorantly implied that Dr. Brookes knew little but the English Bible.

It would not be charitable, though doubtless true, to say that he could have taught them Hebrew, Greek and Latin. But it is only a simple fact to state that he was an expert scholar in ancient languages. While in German and French he laid no claims to a profound study, as in the ancient tongues, yet he could easily read both those languages. He studied the German theological professors’ “sensation”-seeking utterances in the original, something which (let it be said under the rose) it is to be doubted if many of their subservient followers in American seminaries can do, with all their I’m-holier-than-thou air of philologic eruditeness.

This acknowledged champion of the Plain People’s English Bible knew all that they did concerning the Bible in the original [languages], and a great deal more, in numerous instances. Having delved deeply into the roots of words, and the textual study of men and times, he was fully equipped to battle with the destructive Biblical critics in their own camp. He saw through the pretensions of many alleged great textual scholars, and despised their lofty and exclusive assumption of sacred learning….

On blank pages of his Bibles, and on the margins of the printed pages, in small, perfect penmanship, he wrote down with the utmost care the rich results of his life-long labors. Only a photograph can adequately describe those marvellous “notes,” and only the multitudes who “heard him gladly,” and the greater multitudes who have read his books in many languages, know the value of them.

bible notes

To make himself certain as to the use of any one word, he thought nothing of reading the entire Bible through for that particular purpose. If the word appeared three times that fact he established for himself. He believed in being his own concordance. (It should be added here, that he was urged scores of times to
write a concordance.)

It was often his custom to read the Bible through three or four times during a summer vacation.

When he wished to fortify himself as to any doctrine from the Bible, he, of course, read the Bible through with such especial end in view. The passages were carefully marked.

When he reached the end of Revelations, every text bearing on the topic was at his tongue’s end. He had gone to the court of last resort, and all was settled.

The results of that tremendous labor would then be written down, briefly and beautifully, in a portion of his Bible. Dr. Brookes was constantly urging men
to study first the Bible itself, and then the books about the Bible.

He believed too many preachers, young and old, held the books “about the Bible” to be far too important.

Yet he was a great bookman, and his library was a “thing of beauty.” The four walls of his large study were crowded with theological lore, and to the day of his last illness he kept close watch on new works, and secured all the worthy ones.

 

Williams, David Riddle. James H. Brookes: A Memoir. St. Louis: Presbyterian Board of Publication, 1897.

Read it online free at Google Books 

Get Ready

Stats on Bible Reading & Morality

Have you read thru the entire Bible?

53% of people think the Bible should be read at least once, 40% say more

But only 20% have read it even once, and only 9% read it “over and over”

Do you read the Bible daily?

  • Barna Research: 13% of Americans read it daily
  • Indiana University: 9% of Americans read it daily

On a totally unrelated note…. people believe we are in a moral decline

Four out of five adults (81%) believe the morals and values of American are declining.

  • 72% of Millennials
  • 83% of Gen-Xers
  • 86% of Boomers
  • 93% of Elders
  • nearly all Bible Engaged adults (95%)
  • the majority of Bible-Skeptics (59%)
  • the majority of Bible-Hostiles (63%)
https://1s712.americanbible.org/cdn-www-ws03/uploads/content/State_of_the_Bible_2017_report_032317.pdf

There’s still time to join us for the 2018 Bible Reading Challenge!

Get Ready

Crosstalk America: Jim & Randy share the 2018 Bible Reading Challenge

2018 Bible Reading Challenge
Date:        December 6, 2017
Host:        Jim Schneider
Listen:      ​MP3 ​​​​| Order Jim began with a question for Randy: How is our Bible IQ as a nation and as a church are we reading our Bibles?

Randy’s response my sound shocking but it’s true. He indicated that many people aren’t reading anything. A recent study found that one out of four adults haven’t opened up any book in the last year.

Randy quoted the following statistics from Al Mohler:

–Fewer than half of all adults can name the four gospels.
–Many Christians can’t identify more than 2 or 3 of the disciples.

According to data from the Barna Research Group:

–60% of Americans can’t name even 5 of the 10 Commandments.
–82% of Americans believe ‘God helps those who help themselves’ is in the Bible.
–The majority of adults believe the Bible teaches that the most important purpose
in life is taking care of one’s family.
–Over 50% of graduating high school seniors thought that Sodom and Gomorrah were
husband and wife.
–A considerable number of respondents thought the Sermon on the Mount was
preached by Billy Graham.

Obviously this shows a great lack of biblical literacy. This shouldn’t surprise us when you consider that only 45% of those who regularly attend a church read the Bible more than once a week. 1 out of 5 people who attend church regularly never read the Bible at all. And the most scary statistic Randy found? 80% of Americans have never read the Bible through even once.

On the flip side, Back to the Bible’s Center for Bible Engagement did a study of those who read the Bible just 4 days a week. Here’s what they found:

–You’re 57% less likely to get drunk.
–You’re 68% less likely to have sex outside of marriage.
–You’re 61% less likely to engage in pornography.
–You’re 74% less likely to engage in gambling.
–You’re 228% more likely to share your faith with others.
–You’re 231% more likely to disciple others.
–You’re 407% more likely to memorize Scripture.

The key is to have a plan and a way to get started. One way to do that is through the 2018 Bible Reading Challenge that was presented on this edition of Crosstalk. It involves use of The One Year Bible published by Tyndale. This King James Version paperback is divided into 365 portions. Each day (15 minutes per day) you’ll read a portion from the Old Testament, the New Testament, the Psalms and Proverbs.

More Information:

To obtain your KJV paperback edition of The One Year Bible for a donation of just $15 or more (price includes shipping) call 1-800-729-9829 or go to www.2018bible.org